Evaluate how Asoka's pillar signify both ancient and Morden India

Question

“Asoka’s pillars signify both ancient India and modern India” Evaluate the statement

lilgeegro0250 · Answer

Ashoka`s pillars are large systems in both historical and current India. They are taken into consideration to be an image of Ashoka's reign and his concept of spreading Buddhism at some point in India. Ashoka, who became the 0.33 emperor of the Maurya Dynasty, is considered one of the most influential rulers in Indian history. He is understood for his efforts to unfold Buddhism and promote non-violence, and his pillars replicate those values.
The pillars have been erected at some point in the empire, and they have been used to communicate essential statistics and bulletins to the public. They have been extensively utilized to mark essential non-secular and cultural sites. The pillars are manufactured from sandstone and are relatively polished; they may be decorated with tricky carvings depicting scenes from the lives of the Buddha.
The pillars are also large in current India due to the fact that they serve as a reminder of Ashoka's legacy and the effect that he had on Indian lifestyle and history. They are taken into consideration to be an image of Ashoka's emphasis on non-violence and his efforts to promote peace and harmony. They also serve as a reminder of the importance of Buddhism in Indian history, and they are a popular tourist attraction.
The fact that Ashoka's pillars are still standing and well-preserved after centuries is likewise a testament to the ability and craftsmanship of the artisans who created them. They are an essential part of India's cultural background and remain a source of pleasure for the Indian people.

Krizelle008 · Answer

The pillars of Ashoka are a collection of monolithic columns spread over the Indian subcontinent, constructed or at least engraved with edicts by the 3rd Mauryan Emperor Ashoka The Great who reigned from c. 268 through 232 BCE. Ashoka referred to his own pillars as "pillars of the Dharma," or Dhama thabh (Dharma stambha). The majority of these pillars display the distinctive Mauryan polish, making them significant monuments of Indian architecture. Twenty of the pillars Ashoka built still stand today, including those bearing his edicts' inscriptions. There are only a few remaining with animal capitals, and only seven complete examples are known. Firuz Shah Tughlaq moved two pillars from Delhi. The animal capitals were later removed, and a number of the pillars were shifted. The pillars, which ranged in height from 12 to 15 meters (40 to 50 feet) and weighed up to 50 tons each, had to be hauled hundreds of miles to their new location.The Ashoka pillars are among the earliest stone sculptures from India still extant. The Pataliputra capital, the only other pillar component, may come from an earlier period. Stone may have been used after contact with the Persians and the Greeks, however it is believed that before the third century BCE, wood was used more frequently than stone in Indian architectural works. In 1950, an image of the Lion Capital of Ashoka from that column became the official State Emblem of India. I
All the pillars of Ashoka were built in Buddhist monasteries, several important sites from the life of the Buddha and places of pilgrimage. Inscriptions on a few of the columns are addressed to the nuns and monks. Some of them were built to honor Ashoka's visits. The Indian States of Bihar, Uttar Pradesh, Madhya Pradesh, and some of Haryana include significant pillars.Ashoka and BuddhismIn 269 BC, Ashoka came to power and inherited the Mauryan empire that his ancestor Chandragupta Maurya had started. According to legend, Ashoka was a tyrant at first. In Kalinga, where he campaigned eight years after becoming emperor, "a hundred and fifty thousand people were deported, a hundred thousand were killed, and as many as that perished," in Ashoka's own words, "a hundred thousand were killed, and as many as that perished." As he explains in his edicts, Ashoka converted to Buddhism as retribution for the lives lost as a result of this incident. Buddhism was adopted as the official religion, and with Ashoka's assistance, it flourished quickly. The third century BCE saw the addition of the inscriptions on the pillars, which contained moral guidelines based on Buddhist principles.ConstructionIt appears that the columns were carved in two different types of stone rather than the popular theory that they were first mined at Chunar, just south of Varanasi, and transported to their places, before or after carving. Some of them were made of Mathura-area red and white sandstone with spots, while others were made of buff-colored, fine-grained firm sandstone that was quarried in the Chunar area close to Varanasi. The pillar capitals' consistency of design suggests that they were all sculpted by artisans from the same area. Therefore, it would appear that professionals cut and sculpted the stone at the various places where the pillars have been discovered after it was transported there from Mathura and Chunar. The pillars are made up of four separate portions that are split into two pieces. The three sections of the capitals, which are typically constructed of a different stone than the monolithic shaft to which they are linked by a huge metal dowel, are made as a single unit. The shafts are always spherical in cross-section, plain and smooth, and have a small upward taper. They are also always chiseled from a single piece of stone. The shaft's bottom does not have a definite basis. The lower portions of the capitals are shaped and decorated to resemble bells made of lotus petals that are delicately arched. The two forms of abaci are square and plain and circular and ornamented, and they come in various sizes. The crowning animals are magnificent works of Mauryan art, depicted either sitting or standing, always in the round, and carved with the abaci as a single piece. There's a good chance that the majority of the other columns that don't have capitals and animals used to have them. They are also used to remember the events of the Buddha's life.Although it is believed they descend from an earlier practice of wooden columns topped by animal sculptures in copper, none of which have survived, seven animal sculptures from Ashoka pillars now exist. These represent "the earliest notable group of Indian stone sculpture." Additionally, some of the stone pillars may have existed before Ashoka's time.OriginWestern originThere has been much debate about how much Achaemenid Persia influenced architecture, particularly the Sarnath Lion Capital of Ashoka, which exhibits "clear Achaemenid and Sargonid influence" and shares similarities with the column capitals supporting the roofs at Persepolis. Since the Achaemenid conquest of the Indus Valley, which took place between around 500 BCE and 330 BCE, India and the Achaemenid Empire have been in constant communication. Additionally, Hellenistic influence has been proposed. Particularly, the abaci of some of the pillars (particularly the Rampurva bull, the Sankissa elephant, and the Allahabad pillar capital) use bands of patterns, such as the bead and reel pattern, the ovolo, the flame palmettes, and lotuses, which probably come from Greek and Near-Eastern arts. These examples can also be found in the Pataliputra ruins, which were once the capital of the Mauryans.The Sphinx of Naxos, a 12.5-meter Ionic column topped by a seated animal in the religious hub of Delphi, has also been mentioned as possibly serving as inspiration for the pillars of Ashoka. Many other columns with sphinxes as their capitals have been found in ancient Greece, including those in Sparta, Athens, and Spata, and some of them were used as funerary steles. The Greek sphinx, a lion with the appearance of a female human, was revered for its fierce ferocity and was frequently found guarding the entrances to temples or royal tombs.Indian originSome academics, including John Irwin, stressed a reevaluation of the widely held notion that the Ashokan pillars were of Persian or Greek origin. He argues that the Ashokan pillars stand in for the Dhvaja, or standard, that Indian warriors carried during combat since it was thought that destroying an enemy's dhvaja would bring bad luck to their foes. A queenly figure riding a horse while carrying a Garudadhvaja is depicted in a relief on the balustrade of the Bharhut stupa. The 2nd century BC Heliodorus pillar, also known as Garudadhvaja, or Garuda-standard, is thought to be the earliest known stone pillar to be designated as a dhvaja.The Ashokan edicts explicitly specify that his words are to be etched on any accessible stone slabs or pillars, proving that the practice of carving stone pillars existed prior to the time of Ashoka.
John Irwin also draws attention to the fact that carvings were added to pillars like the Allahabad pillar after they had already been erected, indicating that they had pre-Ashokan roots.Stylistic argumentDespite the widespread acceptance of western influence, there are some key variations between the pillars and the Persian columns of Achaemenid Persia. While Ashokan pillars are monoliths, like some much later Roman columns, Persian columns are constructed in segments. While Ashokan pillars are individual free-standing monuments, the majority of Persian pillars are supporting structures. In contrast, the Mauryan pillars have smooth shafts. The decoration also differs in various ways. If the Ashokan pillars cannot entirely be traced to Persian influence, they must have had an unrecorded past within the subcontinent, possibly a tradition of wooden carving, says Indian historian Upinder Singh in his analysis of some of the distinctions and parallels.But the change from stone to wood was done in a single, majestic leap, undoubtedly influenced by the Maurya rulers' imperial preferences and aspirations. Regardless of the cultural and artistic influences from the west, the Ashokan pillars, along with much of the Mauryan art and architectural prowess, such as the city of Pataliputra or the Barabar Caves, continue to stand out in their accomplishments and frequently compare favorably with the rest of the world at that time. John Marshall once said of Mauryan sculpture, "exceptional precision and perfection which marks all Mauryan works, and which, we venture to state, has never, even by the finest workmanship on Athenian buildings, been surpassed,"Complete list of the pillarsThe ancient Royal roadway from Pataliputra to Nepal may have had five Ashoka pillars marking its route: two at Rampurva, one each at Vaishali, Lauriya Araraj, and Lauria Nandangarh. Later Mughal Empire emperors removed the animal capitals and moved several pillars.
The two Chinese pilgrim narratives from the middle ages describe seeing a number of columns that are now gone: Faxian records six and Xuanzang fifteen, of which only at most five may be connected to living pillars.

curtisjames · Answer

The statement "Asoka's pillars signify both ancient India and modern India" refers to the historical significance of the pillars that were erected by the Indian emperor Ashoka in the 3rd century BCE. These pillars, also known as Ashoka pillars, are considered to be important cultural and historical landmarks in India. They have played an important role in shaping the history of India, both in the past and in the present.
In ancient India, the Ashoka pillars served as a symbol of the emperor's power and his support for Buddhism. Ashoka, who ruled the Maurya Empire, was a strong proponent of Buddhism and used the pillars as a way to spread the religion throughout his empire. Many of the pillars are inscribed with religious texts and edicts promoting the spread of Buddhism. They also served as a way for Ashoka to communicate his policies and messages to his subjects across the empire. The pillars were an important tool for Ashoka to spread his message and to demonstrate his commitment to Buddhism.
In modern India, the Ashoka pillars continue to be an important symbol of Indian culture and heritage. They are considered a symbol of India's rich history and cultural diversity. The Ashoka pillars are a testament to the art and architecture of ancient India, and they continue to be admired for their architectural and artistic value. They are also a popular tourist attraction and draw visitors from all over the world. The Ashoka pillars are a representation of the rich heritage of India, and they continue to be an important part of India's cultural identity.
Moreover, the Ashoka pillars not only symbolize ancient India but also represent the country's continuity and resilience. The pillars are a reminder of India's past and its ability to preserve its heritage through the centuries. They are a symbol of the country's ability to adapt and evolve while still maintaining its cultural roots.
In conclusion, the statement that "Asoka's pillars signify both ancient India and modern India" is true. The Ashoka pillars have played an important role in shaping the history of India both in the past and in the present. They represent the historical significance of Ashoka and his reign, as well as being an important symbol of India's culture and heritage. The Ashoka pillars continue to be admired and celebrated for their architectural and artistic value, and they are a testament to India's rich heritage and its ability to preserve it throughout the centuries.

IgnacioPB · Answer

The statement is partially accurate. Asoka's pillars, also known as Ashoka pillars, are a series of columns erected by the Indian emperor Ashoka in the 3rd century BCE. These pillars, many of which still survive today, are significant for their role in the spread of Buddhism and for their historical and cultural significance. They are considered as a symbol of ancient India.
However, the statement that the pillars "signify modern India" is not entirely accurate. While the Ashoka pillars are an important symbol of Indian history and culture, they do not have the same level of significance in modern India. They are considered as historical monuments and not as a representation of modern India.

C_Tellez · Answer

Asoka's pillars are a symbol of ancient India as they were built by Emperor Asoka in the 3rd century BCE as part of his efforts to spread Buddhism across the Indian subcontinent. The pillars, which are made of sandstone and granite and are decorated with carvings and inscriptions, are considered to be masterpieces of ancient Indian art and architecture.
As for the statement "signify both ancient India and modern India", it could be argued that the pillars have a symbolic significance in modern India as well, as they represent the country's rich cultural heritage and history. Additionally, the pillars are also seen as a symbol of unity and continuity, linking the ancient past with the present and future.

gounrio · Answer

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