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During the early Iron age there were two significant gods, Ba'al and El, in Canaan. The latter was for centuries the chief Canaanite (West Semitic) god. Towards the end of the Bronze Age El began losing acolytes to Ba'al except in South Palestine. Many feel that El was Israel's primary god but that as the Ba'al cult began to gain ground in Israel (the Palestinian highlands), representing urban-life, agriculture and kingship, the early Israelites transformed El's character. The story of Moses and the Exodus is a much later epic detailing that conversion from a benevolent into a martial god.<br></span>On April 20th, 1980, Fidel Castro announced the port of Mariel opened to anyone wishing to leave Cuba. A massive exodus ensued in the following six months, with as many as 125,000 Cubans making the journey to Florida. Thirty years later, we talk to participants about their memories, their first impressions of South Florida and how they changed the culture around Miami. If you live in Miami, we're asking, How did the Mariel boatlift change your city? You can call us at 877-8-MY TAKE or leave a comment here. We hear from two Cuban immigrants about their XXXXXXX, XXXXX XXXXX XXXXXXXXXXX XX South XXXXXXX, and how XXXX XXXXXXX XXX XXXXXXX around XXXXX. XXXXX XXXXX XX a reporter, and author XX ?XXXXXXX Mañana: A XXXXXX of a Cuban XXXXXX.? XX XXXX XXXXX with XXXXXX XXXXXX, who XXX seven XXXX XXX XXXXXXX in XXXXX. Now an XXXXXXXX, XXXXXX XXXXX XXXXXX XXX first sitting Miami-Dade judge who XXXX XX the United States XXXXXX the exodus.</p><p>XXXXXXX</p><p>XXX story of XXXXXXX and Sarah’s XXXXXX XX XXXXXXXX XXXX work. Their work XXXXXXXXXXX nearly XXXXX facet of the XXXX XX seminomadic peoples in the XXXXXXX XXXX East. XX XXXXX XXXXX, they XXXX XXXXXXX questions about<em>how</em>to live XXX XXXX in XXXXXXXX observance of God’s XXXXXXXX. XXXX XXXXXXXX to make a living, endure XXXXXX upheaval, raise XXXXXXXX in safety, and XXXXXX XXXXXXXX to XXX in XXX midst of a XXXXXX XXXXX, much XX we do XXXXX. They find that God is XXXXXXXX XX his promise XX XXXXX XXXX in XXX circumstances, XXXXXXXX they themselves prove faithless again XXX XXXXX.</p> <p>XXX XXX purpose XX XXX’s covenant is not merely XX XXXXX Abraham’s XXXXXX in a XXXXXXX XXXXX. Instead, he XXXXXXX XX bless XXX whole world XXXXXXX these people. This task is XXXXXX XXX XXXXXXXXX of Abraham’s XXXXXX, who XXXX again and again XXXX XXXXX, self-XXXXXXXXXXXX, foolhardiness, XXXXX, XXX every XXXXX malady XX XXXXX fallen XXXXXX are XXX. We recognize XXXXXXXXX in XXXX in this aspect too. XXX XX God’s grace, they retain a XXXX of XXXXXXXXXXXX to XXX covenant, and God XXXXX XXXXXXX the XXXX of these people, XXXXX XXXX XXXXXX, XX bring XXXXXXXXXXXX XXXXXXXXX XX the XXXXX. XXXX theirs, our XXXX also XXXXXX blessings XX those XXXXXX XX XXXXXXX in our work we XXXXXXXXXXX in God’s XXXX in the XXXXX.</p> <p>When XXXX XXXX XXXXXXXXX to end, it is XXXXX XXXX Genesis is a XXXXXXXX whole, yet it XXXXX XXXX two distinct parts. The first part (<a href="https://XXXXXX.com/bible/XXXX/Gen.%XXX-XX" XXXXX="XXXXXXXXXX" data-XXXXXXXXX="Gen. X-11" XXXX-version="nrsv" XXXX-purpose="bible-reference" target="XXXXXX">XXX.1-XX</a>) XXXXX XXXX God’s creation XX XXX XXXXXXXX, XXXX XXXXXX the development of humanity from the XXXXXXXX couple in the Garden of Eden XX the XXXXX sons of XXXX and XXXXX XXXXXXXX XXX XXXXXX out into the world. XXXX XXXXXXX XXXXXX XX a low XXXX when XXXXXX XXXX the whole world XXXXXX in unity XX construct a city to make a name XXX themselves XXX instead XXXXXXXXXX defeat, XXXXXXXXX, and XXXXXXXXXX as judgment from XXX. XXX XXXXXX XXXX opens XXXX XXX XXXX’s XXXX XX XXX particular man, Abraham.<span class="XXXXXXXX">[X]</span>God XXXXXX him XX leave XXX homeland XXX family XX set out XXX a XXX XXXX and XXXX, XXXXX he did. XXX rest of XXX book XXXXXXX the XXXX of XXXX man XXX the XXXX three generations XXX XXXXX XX experience XXX fulfillment XX XXX XXXXXX XXXXXXXX XXXX XX XXXXX XXXXXX Abraham.</p><p>XXXXXX, the perfect XXXXXXXX. Obedient and humble. The man XXXXX XXXXXXXX XX XXX XXXXXX XXX XXXXX XX an XXXXXXX to all. God’s XXXXXX. The XXXXXXX become leader, XXXX XXX XXX XXXXX XX not XXXXX XX XXXXXXXXX&XXXXX;so XXXX so XXXX we XXXXXX XXX he XXX XXXX a need. Is it XXXXXXX, in his XXXXXXXX, Joshua felt so XXXXXXXX to Moses XXXX he XXXXXXXX XXXXXXX inadequate, unqualified XXX even XXXXXXXX XX XXXXXXXX a task XXXX XXXX his XXXXXX was capable of completing satisfactorily? XXXXXX XXXX inherit political XXX XXXXXXXXX XXXXXXXXX from XXXXX but XXX XXX XXXXXXXXX style. XXX XXXXXXXXXXXX XXXXXXXX for XXXXXX. He went so XXX XX to XXXXX XXX laws XX nature by ordering the XXX to stand still, but XXXXXX’s speech lacks XXX magic that XXXXXXXX from XXX words of the XXXXXXXX.</p> <p>X XXXXX melancholy XXXXXXX XXXX XXX XXXX XXXXX, a XXXXXXX XXXX stays with XXX to the XXX XX his days. Is it because his life unfolds in the XXXXX of noise and XXXX?</p> <p>XX truth, Joshua XXXXX me afraid. XXX XXXXXXXXXXX is too XXXX, XXXXXXXX in too many XXXXXXX, XXX XXXX XXXXXXXXXXXXXX. XXX man XX blood XXX XXXXX, he is the XXX sought out when someone is needed to throw himself into the XXXX, to push XXXX or XXXXXX the XXXXX. To XXXX his book is to move forward into the ashes, XXXXX XXXXXXXXXX corpses.</p> <p>In the XXXXXXXXXX, XXX XXXXXXXX is assured. XXX XXXXX he projects XX always without fault. Admirable is his XXXXXXXX XX Moses: Always stationed at the entrance to his XXXX, XXXXXX XX XXX guardian XX the XXXX. He XX XX XXXXX’ side XXXX when he XX called. XXXXX would he disturb Moses in his solitude.</p> <p>XXXX one incident XXXXX, XXXXXXX XXXXXXXXXX us, have a negative connotation: Joshua learns XXXX two XXXXX men, XXXXX and Medad, XXX walking around the encampment, prophesizing XX the XXXXXX. Annoyed by XXXXX lack of XXXXXXX, Joshua XXXXXXX XX XXXXXX Moses and XXXXXXXX that he imprison them. XXX XXXXX, XXXX humane XXX XXXX XXXXXXXX than XXXX, XXXXXXX him: “XXX you so concerned XXXXX XX XXXXX that you XXXXX you XXXX to protect me? XXX XXX the people become prophets!” (XXXXXXX XX:XX). That said, Moses XXXXXX XXX confidence in XXXXXX, XXX XX XX XXX. XX XXXXXXX out XXX missions entrusted to XXX XXXXXXXXXXXX, with efficiency XXX XXXXXXXX&XXXXX;XXXX XX certain. Are XXXX XXXXXXXXX? Joshua knows neither XXXX XXX doubt. When Moses names him XXXXXXXX commander and sends him XX XXXXX against XXX Amalekites, he goes.</p> <p>What has he done to XXXXX how to XXXXXXX? No XXXXXX. He XXXXXXXXX XXX enemy, XXX he wins XXX battle. XXXX Moses XXXXXX XXX to join XXX spies sent XX cross XXX XXXXXXXXX XXXXXXXX XXX XXXXX XXXX a XXXXXXX account XX XXX military XXX XXXXXXXX capacities XX XXX XXXX promised to XXX people of Israel, he XXXX. The questionnaire the scouts receive from Moses reads XXXX an XXXXXXXXX document.</p> <p>The commander in chief wants XX know “whether XXX population XX strong or XXXX, few in number or XXXX, XX XXX country XX good or bad, XX XXX XXXXX are open or fortified, XXX XXXX XXXXXXX or XXXXXX, XX XXXXX XXX trees or XXX” (Numbers 13:18–XX). XXX XXXXXXXXXX takes 40 days. XXX XXXX XXXXX XX XXX XXXXXXX of the XXXXXXXX and XXXX XX XXX minority: XXX XXXXXXX XXX. Who are XXX ten? Eminent XXXXX of the tribes of XXXXXX. Their accounts are desperate XXX XXXXXXXX: XXXX XXX XXX XXXXXXX runs with milk XXX XXXXX, but the XXXXXX who XXXX there XXX powerful. They are XXXXXXXX XXXX XX XXX, XXX XXXXX are XXXXX XXX fortified, XXX people XXX XXXXXXXX. XX their XXXX, and in ours, we XXX XX XXXX than XXXXXXXXXXXX. XXX ten XXXX up an XXXXXXXXXXXX majority, XXX it is XXX minority XX XXX XXX XXXXX XXX day. Joshua, head XX the XXXXX XX Ephraim, andsee things differently. Their report is optimistic. Reflecting God’s XXXXXX, XXXXX view XXXXXXXX—but XX a XXXXX. Terrified, XXX people XXXX XX with XXXXX XXX XXXXXXXXXXXX XXXXXXX Moses and XXXXX: “XX XXXX we had died in XXX land of XXXXX…” In vain, Joshua and XXXXX try XX XXXXXX with XXX XX XXXXXXXXX the XXXXXXXXXXX Israelites. The XXXX XXXXXXX among XXXX attack the XXX and are ready to stone XXXX. XXXX XXXXXXXXXXXX, depressing XXX will XXXXXX marked in XXX XXXXXXXXXX XXXXXX of Israel XX the XXXXXXXXXX</p><p><br></p>">
