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Second, I XXXX compare the practice of Ahimsa in Jainism XXXXXXX to Buddhism. According XX Jainism XXXXXXXX, XXXXXX means all XXXXX XX taking XXXX, whether XXXXXXXXXXX or not, XX XXXXXXXXXX. XX an XXXXXXX, XXXXXXXXX XX XXXXXXX are XXX XXXXXXX XX XXXXXXXX XXX XXXXXXX, as XXXXXXX the soil XXXXXX worms XXX other XXXX XXXX XXXXXXXXXXX. XXXXXXXXXXX, monks XXX XXXX in XXXXXXX XXXXXX has XX XXXX a vow to ensure XXXX protection of XXXX is their main XXXX. As an aside, the idealized XXX XX XXX in XXXXXXX is XXXXXXXXX starvation, as XXXX both denies XXX physical XXXXXX XXX XXXXXX XXX XXXXXXXXXXXXX XXXXX XX life forms XXXXX occurs in XXX XXXXXXX, harvesting, storing, XXX XXXXXXXXXXX of food (XXXXX, XXXX). XXXXXXXX, XXXXXXX, XXXXX XXXX XXX XXXXXX XX Ahimsa XX extreme XX XXXXXXX does. The XXXXXX XXXXXXXXXX the XXXXX XXXXXXXX concerning animal sacrifice but did XXX forbid XXXXXXXXXXX that entailed XXX unintentional taking of XXXX such XX XXXXXXX. This can XX shown through, Buddhism takes on XXXXXXXXXXXXX. Although both Jainism and XXXXXXXX XXXXXXXXXXX XXXXXXXXXXX such XX fishing, hunting, or butchering, XXXX becoming a XXXXXXXXXX. XXXXXXX, Buddhism realized that one XXX not XX XXXXXXX to practice this in XXXX day-XX-XXX living; thus, some unintentional and largely XXXXXXXXXXX taking XX XXXX XXXXXXXX life is XXXXXXXXXXX. In some Buddhist tradition, vegetarianism is XXX XXXXXXXXX, XXXXX and XXXXXXXXX XXX consume meat and fish XX XXXXXXXXX that XXX animal XXX XXX killed specifically XXX them. XXXXXXXX at some XXXXX tradition, XXXXXXXXXXXXX is XXXXXXXXX, XXXXXXX in XXXXXXX, its XXXXXXXXX are XXXXXXXX to be a vegetarian. In addition, unlike in XXXXXXXX for whom ahimsa XXXXX't XXXX putting own life at XXXXX, monks and XXXX in Jainism XXX XX uphold this principle XX Ahimsa, XXXX if XXXXX XX cost XX XXXXX XXXXX.
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Next, to support the XXXXXXXX that XXXXXXX XXXXX Ahimsa XX the XXXXXXX, I will XXXXXXX the argument presented in XXXXXXXXXXXX’s scholarly journal. XX Jain XXXXXXX XXXXXXXX, in order to achieved XXX objective XX XXXXXX, XXX definition of XXXX causes harm XXX XX be taken into account. Acaranga Sutra, the XXXXX XX XXX XXXXXX XXXXX, XXXXXX XXXX in order XX achieve ahimsa there are XXXXX ways XXXXXXX XXX XXXXXXX XXXXX living XXXXXX that XXXXX XX be avoided. First XX XX XXXXXX harm: XXXXXXX XXXXXXX for food, XXXXXXXXX, or XXXXXXX them for XXXXXXXXXXXXX and XXXXX human needs. Second, through indirect XXXX: XX XXXXXXXXX and consuming XXXXXXXX that abetted, even if unknowingly, someone else to kill or harm animals (XXXXXXXXXXXX, 2012). Now, I XXXX XXXXX XXXX XX XXX third point, XXXXX XXXXXX that by not XXXXXXXXXX others XXXX XXXXXXX any XXXXXX XXXXXX and not XXXXXXX XXXX is considered as XXXXXXX act. XXXX XXXXX XXXX one needs XX be XXXXXXXXX in XXXXXXXXXX XXX XXXXXXXX harmful XXX in order XX achieved XXXXXX. XXXXXXX believes XXXX it XX XXX enough XXXX we “do nothing”, this XXXXX doing XXXXXX XXXX XXX XX XXXXXXX (for example, sweeping the XXXX in front XX prevent XXXXXXXX into any insects), but we XXXX XX be XXXXXXXXX in XXX-harming. Not only does XXXX ethics demand XXXX XXX has to XXXXXXX XXX XXX-harming XXXX XXX XXXX that one should help XXXX XXXXXXX XXXXX XXXXX, XXX XXXXXXX XXXXXX shelters, donations, and lobbying campaigns. XXX XXXX XXXXXXX thus encourage XXXXXX XX XX proactive in avoiding XXXXXXX act XX avoid harming other XXXXXX XXXXXX XXX XXXXXXX there XX ethical tenet XXXX XXXXXX on XXXX action but XX way XX it XXXXXXXXXXXX XXXXXXXXXXX “XXXX XX XXXXXXX”. XXXXXXX, XXXX believes that it XX difficult XX XXXXXXX XXXX acts in day-XX-XXX life, XXXX, it become a challenge XX a Jain XX XXXXXXXX a XXXXXXXXXX consideration XX and XXXXXXXXX toward what XXXXXXXXXXX a harmful (intended and XXXXXXXXXX) XXXXXX, XXX thus toward paths that XXXXXXX a prevention XX such XXXX. XX conclusion, Ahimsa in Jainism XX based XX an ethical premise that “doing nothing” XX XXXX XXXXXXX harmed living beings XX XXXXXXXXXX XX XXXXXXX as well. XXXX every religions, XXXXXXX XXX Buddhism contain their own XXXXXXXXX in XXXXXXXXXX XXXX ethical XXXXXXXX. Ahimsa acts as XXX reasoning XXXXXX the ethical XXXXXXXX XXXX XXXXXX in both XXXXXXXX XXX XXXXXXX. For Buddhist ahimsa XXXXXX XXXX the roots of Buddhism that XXX XXXXXX being XXX interconnected XXX it is XXXXXXXXX XX live in compassion with XXX another. As XXXXXXXXX above, XXXXXX is XXX first XXXX XXXXXXXX XX Buddhists, XXXXX XXXXX XX killing. XXX XXXXXXXXX of XX killing in XXXXXXXX XXXXXXXXXX XXXX ahimsa. By living in XXXXXX, XXX XXXXXX XXX harm or even XXXXXXXXXXX with XXXXXXX’s XXXXX. XX XXXXXXXX, Buddhism XXXX XXXX a principle that XXXX-XXXXXXXXXXXX is a XXXX of XXXX XXX XXXX XX have to XXXX not for our-self XXX for XXX benefit of XXXXX people XX well, XXXX can XXXX be XXXXXX, XX ahimsa XXX XXXX mean compassion XXX XXXXXX in XXXXXXXX. XXXXXXX ethical behavior XXXXXXX from ahimsa in Buddhism XX internalized XXX-violance attitude within oneself. XXXX can suggest XXXX XXXXXX is an embodied, practiced XXX XXXXX life-affirmative attitude or XXXX of life (XXXXXXXX, 2009). XX internalizing ahimsa, XXX XXXXXX XXX XXXX refrain from XXXXXXX other XXXXXX XXXXXX, XXX also XXX wish to harm XXXXXX. XXXXXXXXX XX “XXX XXXXX’s Religions” textbook, XX XXXXXXX XXXXX XXXXXX XXXXXX, XXXX XXXXXXXXX ahimsa, it will prevent XXX XX achieve XXXXXXXXXX in the XXXXX of birth, XXXXXX. From Jainism XXXXXXXXXXX, this XX XXX reason XXX XXXXX believe XXXX XXXXXX XXXXXX XX XXXXX. Jainism believe XXXX XXXXXXXXXX XXXX XXXXX XXX jiva (XXXX), XXX XXXXXXXXX life XXXXX XXXX XXXXXXXX and is XXXXXX XX XXX living XXXXXX XXX XXXXXXXXX, and XX XXXXXXX XXXXXX it XXXX XXXXXXXX the XXXX. XX XXXXXXXXX above, XXXXXXX XXXXXXX XXX karma and XXXXXXXXXXXX XX it, as one XXXXXXXX ahimsa, XXX will not XX XXXX from the XXXXX of birth. Ahimsa XX more XXXXXXXXX in XXXXXXX than in XXXXXXXX, XXX reason XXXXXX XXXX is XXXXXXX XXXXXX is the XXXXXXX virtue of Mahavira’s XXXX. Although Mahavira XX not the first XXXXXX to XXXXXXXX XXXXXX, he took it XX the XXXXXXX in XXX own life (Young, XXXX). XX order XXX to XXXX XXXXXX beings, he XXXXXXX a XXXXX XX sweep his XXXX, XXXXXXXX XXXXX he drank as XXX to consume living things XXX XXXX die XX XXXXXXXXX XXXXXXXXXX. This XXXXX XXX XX XXXXXXXX XXXX and also release XXXX XXXXXXX. XXXX XXXXXX XXXXXXX to XXXXXXXX ahimsa to XXX XXXXXXX. XXXXXXXXXX
XX XXXXXXXXXX, XXXXX XXXXXXXX XXXXX XXX notion of ahimsa XX its XXXXXXX principle, XXXXXXX XXXXX the XXXXXXXXX XX XXX XXXXXXX. Ahimsa act XX the XXXXXXXXXX XX XXXXXXX, XXXX encouraged its follower to not only XX XXX do XXXXXXXX that will XXXX XXXXX XXXXXX XXXXXX XXX also XXXXXXX XXXXXXXXXX and reducing harm XX harmed living beings. This will XXXXX one to achieve be XXXX from endless birth cycle. Buddhism, XXX realized XXX importance XX compassion XXX the interconnection XX XXXXXX XXXXXX, XXXXX the XXXXXX of ahimsa to not harm XXX disrupts XXXXX XXXXXX’s karma.
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