I agree XXXX XXXXXXX' XXXXXXXX that XXX intellectual part of the XXXX is XXXXXXXXXX, XXXXXXX XXXXXXX associate XXXXXXXXX XXXX any XXXXXXXX, fixed properties. It is a mental feature that XX engrained into XXX XXXX, XXXXX on XXXXX and XXXXX of past knowledge that is stemmed from simple concepts. I XXXX XXXXXXX that XXXXXX XXX know XXX XXXXXXXXXX XXX XXXXXX of anything because XXX knowledge is based on XXX same fundamental principles and XXXXXX. This XXXXXXXX XXX almost XX XXXXXXXXX XX XXXXXXXXXXXX in XXXXXX, XX XXX substance XXXXXXX XXXX XXXXXXXXX XXXXX of life, XXX ultimately XX XXX all XXX, XXXXXXXX XXXX a similar source. XX achieve a level XX intellect, one XXXX XXXXXXXXX XXXXXX XXXXXXXX to XXXX degree, XXXXXXXXXX prompted by XXXXXXXXXXXXX factors. Aquinas goes on XX further XXXXXXXXXXXXX human XXXXXX XXXX animals XXXXX on XXXXX levels XX XXXXXXXXXXXXX, with human XXXXXX XXXXXXXXXX animal's XXXXX XXXXXXXXX XXX XXXXXX. XXXXXXX the XXXXX XXXXX XXXXX XXXX advanced XX the XXXXXXXXX evolutionary XXXXX due to their higher XXXXX of understanding, they XXXXX share common characteristics with XXX XXXXXX. XXXXXXX XXXX XX the XXXXXX people enjoy XXXXXX pets in the XXXXX place; XXXXXXX they XXXXXX XX XXXXXXX, as we XXXX XXXXXXX emotions XXX physiological needs (XX; XXXXX, hunger, etc.), XXXXX XX the same XXXXX platform XX intellect. People say XXXX are so XXXXXXXXXXX and XXXX them "man's XXXX XXXXXX" for XXXX XXXXXX; XXX XXX acts at a XXXX XXXXX of XXXXXXXXXXXX XXXXXXXXXXX (in XXXXXXXXXX XX a XXXXX or an ant, per say), XXX the XXXXX can XXXX the XXXX emotions, XXXX like XXXX dogs can read human XXXXXXXX.
Thomas Aquinas XXXXXXXX off XXXXXX XXXX XXX XXXX is XXXXXXX in every part of XXX body, XXX XXXXX XX the body's form. He writes, "XXX whole XXXX, XXXXXXXXX the XXXXXXXX XX the XXXX's XXXXXXXXXX and XXXXXXX, is in XXXXX part of XXX body. XXX the XXXXX XXXX, XXXXXXXXX XXX totality XX its XXXXX, XX XXX." (XX. 69) XXXX XXXXX sense because XXXX body XXXX has a specialized XXXXXXXX, small XXXXX XX a XXXX-XXXXX XXXXXXX XXXXXXX. What Aquinas is XXXXXXXXXX XX XXXXXX, the soul XXX body as one, popular in many XXXXXXXXX XXXXXXXXX. XXXX XXXXXXXXX can XX contrasted XXXXXXX dualism, XXX separation of the body XXX the XXXX, which XXXXXXXXXXX Rene Descartes XXXXXXXXXXX. One XXXXXXXX XXXX arises XXXX XXXX is the status of XXXXXXXX, for they XXXX XXX a XXXX XX XXXXX XXXXX body permanently removed. This XXXXXX to question the soul; Was a XXXX XX the soul removed XXXX XXX body XXXX? Or did the XXXX XXXX XX a XXX XXXX in XXXX new body? XXXXX XXX XXXXXXX XXXXXXXXX XXXX can be XXXXXXXX XXX asked XXXXX XXXX XXXXXX of monism. As a XXXXX, I agree with XXXXXX Aquinas in XXXX XXXX, particularly his XXXXXXX XX XXX XXXXXXXXXX XXXX and XXX evolutionary view XX XXXXXXXXX. I XXXX recognize that XXXXX XXX further questions that can be XXXXX on this topic, including the tact-XXXX of XXX XXXX XXX the XXXX taking XX XXXXXXXXX body XXXXX.